REBUTTAL OF NEW YORK TIMES CRITIQUE OF JARED DIAMOND'S "COLLAPSE"
This essay reacts to New York Times book critic Gregg
Easterbrook's 2005 opinion on Jared Diamond's books, Guns, Germs, and Steel and Collapse:
How societies choose to fail or succeed.
Find it here: http://www.nytimes.com/2005/01/30/books/review/collapse-how-the-world-ends.html?_r=0
With obvious admiration for Diamond's eruditon and cogency,
Easterbrook nevertheless concludes that the books' warning that we are likely
headed for our doom is "probably wrong". The only problem is that he doesn’t back up
this counterassertion well—or, well, hardly at all.
He does hint that things could
change for the better, although the scenarios he chooses to illustrate
(e.g., the supposed halt of deforestation in the U.S., and the possibillity of finding
elbow room on other planets) are shaky at best.
The halt of deforestation, in light of the continued loss of topsoil
(globally, around 12 billion tons per year), is certainly not assured at
all. We still make our houses out of
wood; we still write on paper, our population is mushrooming (not to mention
that the most ecologically crippling lifestyle of all—the highly consumptive
Western one—is the model to which the rest of the world aspires). When the topsoil we have is exhausted (and so
are we), what scruple will deter us from lopping down what is left of the
forests for fuel and shelter? Has
Easterbrook been to Oregon, or toWashington State,
or Alaska, where
they still are clear-cutting, as we speak, the last of the old growth
forests? Has he ignored the
conflagrations claiming huge tracts of the forest most prone to fire: immature, crowded woods of the type that
abound in post-agricultural and post-logging lands? Or the loss of vast stands of Canadian
conifers to pernicious beetles following the world’s warmth as it heads
inexorably north? Why does Easterbrook gloss
over the fact that what allows us to leave some tracts of land untilled is
so-called "high-yield" farming, which is also highly toxic and
erosive? Does he doubt that the present
administration is selling off public lands to its cronies to do with as they
will? Has he counted the megatons of flora
and fauna eliminated as urban sprawl and Big Ag have overflowed great tracts of
land—habitat that once supported tall
grass and immense trees?
Easterbrook has exactly this to say about the possibly rosy
future: "Above us in the Milky Way are essentially infinite resources and
living space. If the phase of
fossil-driven technology leads to discoveries that allow Homo sapiens to move
into the galaxy, then resources, population pressure and other issues that
worry Diamond will be forgotten."
As a counter to this crass bit of naïve magic-bullet rhetoric, I offer
the following quote from a Zapara shaman, Gloria Ushigua: "We have visited communities that are
affected by the oil companies. The
people are sick, the water is polluted, they are hungry because the animals and
fish have gone away, and the children have disease on their skin."….To
give the poisonous and degratory practices of petroleum exploitation the
blessing of our potential salvation
is a slap in the face to every person, animal and vegetable ever to suffer its
ill effects. And to pin our hopes on
escape is to ignore the obvious implication:
if we export our "culture" anywhere at all, what is to stop us
from wreaking havok there as we have on Earth?
Easterbrook's is a keenly disturbing vision—the glory of scorched-earth
empire spreading like a disease across the cosmos. A much more gut-level issue, a bit closer to
home, surfaces with the question: how happy is a people who treat their
environment, and therefore themselves, so shabbily? Well, ask the Zapara people, because
Easterbrook seems to be asking oil tycoons.
As for Diamond, I strenuously
doubt that the books' author is merely worried
about the issues at hand. One does not
write more than 1,000 pages on a subject out of worry. ….The characterization
of Diamond's concerns as "worry" and the blatantly flippant title of
Easterbrook's critique ("There Goes the Neighborhood"), trivialize
and minimize the obvious depth and urgency (not to mention the apocalyptic
scope) of the works in question and the issues they lay out.
Just to belabor the odd association between Easterbrook,
technology, petroleum, and salvation: he avers at one point, arguing for the
possibility of the Developing World's living standards' reaching Western levels
(Diamond doubts this), that "(a) century ago rationalists would have
called global consumption of 78 million barrels per day of petroleum an
impossibility, and that's the latest figure." Through this shining
example—again, a crass one, given the once and future devastation
caused by fossil fuels—Mr. E. reveals himself both as a person who equates
quality of life with high levels of petroleum consumption, and himself as The
Rationalist in the present debate. His oily
blinders, as he tries to goop them over our eyes, deflect us from, as Neil
Young put it, "the needle and the damage done".
Easterbrook distrusts Diamond's use of deceased island
cultures to exemplify our own probable future, arguing that islands are more
vulnerable than continents, because "a stressed species may have no place
to retreat to". He presses the
point even though Diamond does analyze the Maya and Anasazi cultures, both
continental—even though, if one stands far back enough, "continents,"
surrounded as they are by those great oceans, are nothing more than huge islands...and
the more bloated our human numbers, the more far reaching the consequences of
our technology and lifestyle, the smaller they are becoming. Why must he see the difference as most crucial?
Could not the Easter
Islands, Pitcairn, Henderson, and Greenland be the canaries to our coal mine? I hear Easterbrook saying, "These
canaries are so small. Let's go deeper
into this mine!"…In a real mine, he'd be talking to himself, because the
miners would have left him to suck fumes and enjoy the cave-in. Unfortunately, he is speaking from the pages
of the New York Times, and I wonder how many its readers know how screwed we
all will be if the war between profit and Nature reaches its grim and certain conclusion.
Easterbrook criticizes Diamond's use of
"pretechnology" populations….By using technology as the element of
contrast, he reminds us to support the point he is criticizing. Exactly that—our
technology—has given us the gods' power to actually lay waste to the natural
systems that created and sustain us. He
hopes that the same technology, that absolute power that has corrupted us so
absolutely, will save us in the end, by providing us with an escape hatch,
merely: the Holy Spaceship To Somewhere.
Here is his tacit acknowledgement that our technology is powerless to
reverse the destruction it has wreaked; a biosphere 6 billion years in the
making cannot be resurrected with some fertilizer and a few ‘dozers....Wait, does
his plan to escape to the stars by spaceship include ALL 25 billion people
projected to exist on Planet Earth, all the poor and destitute which by then
will have become the vast majority? Or
just literary critics who have sucked up to the petroleum lobby?
Easterbrook may not have
to state his case very clearly, because in a scenario which few would enjoy
thinking about, the resolution of which would require major lifestyle sacrifices
on all sides, all he needs are vague refutations and a bone or two to throw at
the NY Times’ reading public: e.g., what we need to do is "manage social
pressure….and provide everyone with jobs".
HA! We are failing miserably at
that already. I can only imagine what
life will be like when billions more homo sapiens sapiens come along, and
that much more of our topsoil (not to mention air and water) is lost and
tainted. What "jobs" will
there be (just curious) if our crops have nothing but rocks and clay in which to
grow?
The critic cites a figure by the International Union for the
Conservation of Nature, that only 9 percent of vertebrates are "in danger"
(a comfortable minority of us vertebrates), whereas Diamond believes that a
"large fraction" will be gone in the next fifty years. I am sure that the folks at IUCN mean well,
but surely—given the damage already done by our civilization to our neighboring
flora and fauna, that is a very conservative estimate about which I have three
responses.
One is that this number addresses the danger to species—in other words, if anyone, anywhere,
can find just one specimen of a certain organism, no matter how large its
numbers may have originally been—not extinct.
If a few breeding pairs exist in zoos, the "vertebrate" is not
extinct; But in a local sense, that animal may indeed be gone forever, even if
it’s still hanging on in other parts of its range. Thus, I can say with assurance that, here in the
Midwest, the bear, the puma, the elk, the
buffalo and the wolf are all extinct in their wild state. Others, like badgers, are sighted only rarely
whereas they were once common. The
remaining exemplars of the massasagua rattlesnake in Illinois are being rounded
up by scientists to try to avoid their complete extinction. My home county of Champaign, Illinois, used
to be an upland marsh, a shallow bowl of swampwater rising up from the prairie,
until they dug ditches into the sides of the bowl to drain it and make it all farmland. Mineral-rich glacial deposits, plus 18,000
years of duck poop, made that an attractive proposition. The duck hunters were, evidently, not consulted,
even though, in 1880, a decent shot was able to take one hundred ducks per
hour—ONE HUNDRED DUCKS—PER HOUR! They
were thicker than the thieves in a fossil-fuel industry boardroom. Compared to this incredibly fertile
ecosystem, the few ducks we might be lucky to see on a given day are clear
evidence that we are living in a desert.
Another, much more sobering measure of the health of the
biosphere might be to gage the number of
individual organisms that would be present right now if not for us. If we stacked all the corpses into a macabre
mountain of death, how much would that mountain weigh? If we count every single organism, down to all
the tiny soil denizens quietly suffocated beneath the asphalt, the numbers
would be staggering, even sickening: How
many quintillions of pounds of plants and animals have we exterminated already? One menacing ‘clue’ is the cleanliness of
windshields in summertime: bug guts used to be a major deal during any trip,
especially through the country. It was truly
gross. But now the lack of bugs is just chilling, especially when you consider that
all the animals that used to eat the bugs that used to smear all the
windshields so liberally are now dead, starved.
Or we could talk topsoil loss. 11-15 billion tons of it erode off of farmed
fields yearly. A local clue for me is that the pioneers of my home state of
Illinois extensively logged the southern hills, allowing 2 to 3 feet of topsoil to run into the rivers, and that some
farmers, plying their trade on formerly ultra-thick, ultra-rich post-glacial
soil, are seeing bald spots where the clay is clearly visible.
My second response is that the IUCN's figures are surely
based on some linear model of
extinction—if we continue mathematically at the present rate, and so on—but
that the demise of life on Earth as we know it, if it does occur, will surely do so with exponential speed once
certain key elements are sufficiently weakened…thus the word
"Collapse" in the title of Mr. Diamond's book. Such a soothing estimate must ignore the
intense interdependence of all life on the planet. If ants and only ants went extinct as a class
of insects, some claim, the rest of the world's life, opposable thumbs or no,
would be wiped out in very short order. To
what degree this is true I do not know, but interdependent food and resource
webs point to a chain reaction collapse when compromised. Imagine this: pernicious microbes in
ascendency, too much CO2, too little 02, ozone holes, keystone
species destroyed, the level of toxins too high and nutrients too low, erosion at
crisis levels, human population reaching critical mass, per capita consumption rising
indefinitely, neglected nuclear plants going into meltdown, etc., etc. The whole game of Jenga could come crashing
down without any help from meteors,volcanoes or even missiles—just us, hello, homo sapiens sapiens here, doing our clichéd
business-as-usual thing (although missiles and business-as-usual are
disturbingly close bedfellows). A linear
study assumes that only the forces currently at work will continue to degrade
the numbers estimated, but Nature demands that interdependent and exponentially
chain reacting elements be factored in.
Which leads to my third response: the underwhelmingly tame
and calming “only nine percent of vertebrates are in danger” may or may not be
true at the moment, but other scientists and organizations thereof give
state-of-the-biosphere speeches that are not nearly so reassuring. These Chicken Littles state unequivocally
that we are in the midst of a man-made mass extinction event, with the rate of
extinction 100 or more times faster than Nature’s extinctions as they occur
without our help. Although, if I walk
out into a cornfield, and compare the number of organisms present there
compared to how many there once were on the prairie—well, I’m with the Chicken
Littles. I am horrified, aghast,
desparing. A whole ‘nother article, as
well as some very sad and angry poetry, would be required to describe the
enormity of the loss of life once a field is hit by plow, mega-tractor tires,
seed, artificial fertilizer, pesticides and herbicides.
Easterbrook finds the enormity of the overpopulation crisis
painted by Diamond to be very disturbing, if only because easy fixes would
elude us. "How," he wonders,
"would Diamond prevent (overpopulation)?
He does not say." The lack
of easy answers means we should not even investigate this topic? Preposterous that someone should point out a
problem with no readily available answer!
What a waste of 1,000 pages, huh?
According to Easterbrook himself, though, "Nuclear war, plague, a comet strike or
coerced sterilization" are the only
forces that might stop the human population from rising to its predicted peak…."People
cannot be wished away.". But nor
can the weight of the world, Mr. Easterbrook, which in terms of noxious burdens
is becoming greater every day. What we
can do, as at least a first step, is to look the truth in the eye instead of dangling
carrots in front of readers' noses while the garden soil runs off in the other
direction. We must be convinced of the
dire and massive nature of our mess, or sheer inertia will propel us forward into
self-genocide.
The answer is simple, really: to use our knowledge and technology
to counter, as much as we possibly can, the forces of degradation, pollution
and overpopulation which we have so haplessly set in motion. Obviously, adapting new (or old) forms of
farming that build up the soil,
developing a chemistry of detoxification, facillitating birth control, and
proliferating education (which has a halting effect on population growth) seem
a little more possible and closer to home at this point than escaping to the
stars…don't they? Shouldn't they? Can we really
figure out how to reach Saturn and describe a supernova, but be so clueless
about creating solutions here on Earth?
To destroy is easier than to create, it is true, but if all that is
green and good is at stake, and if we truly have the will, can the way be far
behind? As we downplay the looming cataclysm, we facillitate it, as certain
cancers flourish because they disable the immune system, stifling the alarm and
thereby the response. Let's not dance
the zombie dance, too much is at stake. We
are not talking just about the future, but all futures, the Fate of one and
all. To alter this Fate demands more truth,
courage, determination, and sophistication than our New York Times Book Critic can
stomach.
Maybe Easterbrook feels that he is being positive and
optimistic, but isn't looking reality in the face without flinching more
positive—and more effective? Ask the
cancer survivors. To deny reality is
another way of saying, "This is hopeless.
The best we can do here is fool ourselves." This attitude seems to me to reflect a very
low opinion of people and what good they can do given the naked truth.
The "cultural" ideas (free will, etc.), which Easterbrook
lauds in his article as part and parcel of our Western superiority, will not
save us as he implies—not, at least, if our most powerful and popular media
outlets are poo-pooing us doomsayers based on vain hopes and spacey dreams. I certainly see no savior, either, in the
abdication of the mass media's original dream and mission: to look long and
hard at any potentially dangerous issue.
What Jared Diamond's books discuss is The Issue of all issues, and how great is the contrast between Its
dire urgency and the offhand plea for business-as-usual by 'critics' seeking to
lull us into a false security? Whom, I
wonder, does this false sense of security serve?
That’s a whole other article. But we can surmise a few things about exactly
whom Gregg Easterbrook serves. He’s not
steward of Mother Nature’s, that much is clear.
Judging from his thought, he has ties or at least extremely positive
feelings about the petroleum and space-pod manufacturing industries, to the
point where he names them our only potential savior from this little
non-problem of global extinction.
Easterbrook is a fellow of the Brookings Institute, long labeled as
“liberal,” but with personnel who have a history of staffing Republican
administrations. Since when are Nixon,
Reagan and Bush staffers liberal? Did
they see the light at a Ralph Nader tent meeting? Read an article here http://fair.org/extra/brookings-the-establishments-think-tank/
about Brookings’ bias, if you wish, but I think Gregg Easterbrook, the
Brookings fellow, and his chalk-on-tissue-paper ‘critique’ of Jared Diamond’s
works, is a living piece of evidence as to the rightward lean of this ‘liberal’
think tank. Still, labels of
conservative versus liberal are not terribly useful; the point is—who makes the
best points? Compare Diamond’s
exhaustively researched tomes to Easterbrook’s diffident poo-pooing and PR for
Space Pods, Inc., and it’s clear who has the tighter grip on reality.
Copywrite 2005 by James F. Kotowski
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